Luz del Mundo, also known as the “Church of the Light of the World,” emerged in the latter part of the 20th century, founded by Brother Apollo Quiboloy in the Philippines. Quiboloy proclaims himself as the “Appointed Son of God” and asserts that he is the sole channel through which divine revelations are communicated in modern times. This central claim of divine authority underpins the theological framework of Luz del Mundo, which deviates significantly from mainstream Christian beliefs. One notable theological error is its rejection of the Trinitarian doctrine, instead promoting a unique understanding of God’s nature and the relationship between Jesus Christ and God.

Beyond theological considerations, Luz del Mundo exhibits sociological traits commonly associated with cults. The organization revolves around Quiboloy’s charismatic leadership, with members expected to unquestioningly obey his teachings and directives. This authoritarian structure fosters a sense of dependency and control among adherents, limiting their autonomy and critical thinking. Furthermore, Luz del Mundo tends to isolate its members from outside influences, creating a tightly knit community that reinforces adherence to the group’s beliefs and practices while discouraging dissent.

The organization’s hierarchical structure, strict control over members’ lives, and emphasis on loyalty to Quiboloy as the sole mediator of divine truth contribute to its classification as both a sociological and theological cult. Sociologically, Luz del Mundo exhibits characteristics such as authoritarian leadership, isolation, and control mechanisms commonly observed in cultic groups. Theologically, its departure from mainstream Christian doctrines, coupled with the elevation of Quiboloy to a position of divine authority, further solidifies its status as a cult within the religious landscape.