Jesus Endorsed the OT

Its nature

It is divinely authoritative

It is imperishable (Mt 5:17-18)

17 “Do not think that I have come to abolish the law or the prophets; I have come not to abolish but to fulfill. 18 For truly I tell you, until heaven and earth pass away, not one letter, not one stroke of a letter, will pass from the law until all is accomplished. (Matthew 5:17–18)

It is infallible (Jn 10:35)

If those to whom the word of God came were called ‘gods’—and the scripture cannot be annulled— (John 10:35)

It is inerrant (without errors) (Mt 22:29)

It is historically reliable (Mt 12:40, Mt 24:37-38)

Things Jesus and the Apostles Affirmed about the OT

The creation of the universe

Creation of Adam and Eve

Marriage of Adam and Eve

Temptation of the woman

Disobedience and sin of Adam

Sacrifices of Abel and Cain

Murder of Abel by Cain

Birth of Seth

Translation of Enoch

Marriage before the flood

The flood and destruction of man

Preservation of Noah and his family

Genealogy of Shem

Birth of Abraham

Call of Abraham

Tithes to Melchizadek

Justification of Abraham

Ishmael

Promise of Isaac

Lot and Sodom

Birth of Isaac

Offering of Isaac

The burning bush

He said further, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” And Moses hid his face, for he was afraid to look at God. (Exodus 3:6)

37 And the fact that the dead are raised Moses himself showed, in the story about the bush, where he speaks of the Lord as the God of Abraham, the God of Isaac, and the God of Jacob. 38 Now he is God not of the dead, but of the living; for to him all of them are alive.” (Luke 20:37-38)

Exodus through the Red Sea

Provision of water and manna

Lifting up the serpent in the wilderness

Fall of Jericho

Miracles of Elijah

Jonah in the great fish

Three Hebrew youths in furnace

Daniel in the Lion’s den

Slaying of Zechariah

It is scientifically accurate

It has ultimate supremacy

Inevitability— But how then should the Scriptures be fulfilled, that it must be so.

Unity

Clarity

No accommodation to false teaching

Jesus rebuked those who accepted false teachings

He set his Word against false oral views about the OT

He rebuked the Jewish Rabbi Nicodemus

He declared the Sadducees were mistaken

 He denounced the Pharisees

He cleansed the Temple

His enemies recognized that he did not compromise.

Its extent

OT as a whole

Jesus Cited OT as a whole

All Sections of the OT

Most Books of the OT Quoted

Of the 24 books of the Hebrew OT all but three (Judges, Esther and Song of Solomon are cited by Jesus, and Hebrews (11:32) cites Judges. Note Jesus did not reject these books. He simply had no occasion to cite them.

Jesus’ Bible had the same books that are in the Jewish Bible. Josephus (First Century Jewish historian) said: For we have only twenty-two books, which contain the revelations of all the past times; which are justly believed to be divine; and of them five belong to Moses. The prophets, who were after Moses, wrote down what was done in their times in thirteen books. The remaining four books contain hymns to God and precepts for the conduct of human life. (Against Apion, 1:8)

Jewish Talmud (Pirke Aboth) This collection of Jewish teaching (from 200BC to AD 400) lists all 24 books of the Jewish OT which are in today’s Jewish Bible (The Tanakh)

The Protestant Bible has 39 books while the Jewish Bible has 24. This is because 1&2 Samuel is one book in the Jewish Bible as are 1&2 Kings, 1&2 Chronicles and Ezra and Nehemiah plus the 12 minor prophets are one book. So Both the Jewish and Protestant Bibles have the same content. When people say 22 books their version has Ruth with Judges and Lamentations with Jeremiah.

Why do Roman Catholics have 11 more books in their OT?

There are seven more in the Table of contents, they have 4 inserted in other OT books. One is added to Esther and 3 are inserted in Daniel (Chapters 3,13, 14)

These are the Apocrypha 14 books with 3 rejected by Rome.

Evangelicals reject the Apocrypha

They do not claim to be inspired by God nor are they written by prophets of God (1 Mac 9:27)

They are not confirmed y supernatural acts of God (Heb 2:3-4), and they do not always tell the truth of God. In one the practice of praying for the dead is accepted. (2 Mac 12:46) and another speaks about working for salvation (Tobit 12:9). The Apocrypha was not accepted by the people of God for whom it was written. It was not accepted by Jesus, the Son of God (Lk 24:37), it was not accepted as inspired by the Apostles of God. It was not accepted by the Early Church of God and it was not a it was not written during the period of prophets of God..

The Jewish historian Josephus said, “From Artaxerxes (4th Cent B.C.) until our time everything has been recorded, but has not been deemed worthy of like credit with what preceded, because the exact succession of the prophets ceased” (Contra Apon 1.8)

The Jewish Talmud states that with the death of Haggai, Zechariah and Malachi, the latter prophets, the Holy Spirit ceased out of Israel: (Tos.Sotah 13:2)

Tests of Which Books Belong in the Bible